Colin Powell, RIP

GEN Colin Luther Powell, U.S. Army (Retired), and former Secretary of State, has died at the age of 84. I first became aware of him as a student in high school when he was named Deputy National Security Advisor following the Iran-Contra affair and made the prediction to one of my teachers (who'd never heard from him at that point) that the first black President might be a Republican (and that was a bit of a shot in the dark as I didn't know his party affiliation) then serving as a Lieutenant General in the Army. With Operation Just Cause and the first Gulf War everyone soon became aware of Powell and that teacher later told my younger brother he couldn't believe how uncanny my prediction had been.

Powell wasn't the first black officer to rise to four-star rank in the U.S. military -- he was the fifth, and the first to become Chairman of the Joint Chiefs of Staff. That's pretty remarkable for the son of Jamaican immigrants who couldn't use the front door in some of the restaurants outside of Fort Benning, Georgia, when he was a newly commissioned Lieutenant. He was, admittedly, a political General, spending more time than usual in Washington, D.C. and less than-typical time with troops as a senior officer, but he'd served two tours in Vietnam and received a Purple Heart for his wounds (he was also, interestingly, the first Ranger-qualified Chairman of the Joint Chiefs of Staff).

Following retirement from the Army he flirted with a political run (earning me credibility with that former teacher) but ultimately never throwing his hat in the ring out of respect to his wife Alma, who reportedly feared that doing so might make him a target for assignation. He did serve as Secretary of State in the Bush Administration and was key in pushing the Iraq invasion, later backtracking on that, somewhat less that candidly in the opinion of many. He later endorsed a string of Democrats for President, for which many are castigating him today.

Colin Powell was fairly unabashed in describing himself as a "Rockefeller Republican." Nelson Rockefeller died over forty years ago so that term has little meaning today but it refers to the country club crowd who for many years controlled the Republican Party and despised Conservatives like Barry Goldwater and Ronald Reagan. They were largely indistinguishable from Democrats and, in fact, many of them later became Democrats except in places like my home state of South Carolina where many Democrat politicians have become Republicans (at least In Name Only) because it better serves their political interests for things like elections and committee chairmanships). Powell didn't do that but, rather, remained a Republican while often supporting Democrats in ways similar to some friends of mine from an earlier generation who will say that they're Southern Democrats but haven't actually supported a Democrat at the national level for decades.

In sum, I mourn the passing of a soldier who served his country long and well and achieved remarkable things as well as a man who described himself as an "old Prayer Book Episcopalian." I disagreed with many of his politics but still found much to admire and hope that he rests in peace and rises in glory and that God will comfort his family at this time. 

Lines Drawn

by Charles A. Collins, Jr.

Published in the October 2021 issue of the Charleston Mercury.

        Owen Strachan, Christianity and Wokeness: How the Social Justice Movement is Hijacking the Gospel – and the Way to Stop It (Washington: Salem Books, 2021). 

           J. Gresham Machen was born in Baltimore at a time when that city was still a distinctly Southern city to an Episcopalian lawyer father and a Presbyterian mother with deep Georgia roots. He was raised attending Baltimore’s Franklin Street Presbyterian Church and trained in the Westminster Shorter Catechism by his mother. Machen attended John’s Hopkins University where he graduated Phi Beta Kappa in classics, followed by a Master of Arts in philosophy at Princeton University while simultaneously attending Princeton Theological Seminary, including study in Germany under Wilhelm Herrmann, to whose Modernist theology he was attracted for a time. He ultimately rejected it and firmly embraced historical Reformed theology.

            In 1906 Machen joined the Princeton seminary faculty and after some hesitation he was ordained to the Presbyterian ministry in 1914, at which time he became Assistant Professor of New Testament. He served as a YMCA Chaplain in World War I, where he witnessed firsthand the devastation caused by that conflict. Upon returning to Princeton he became increasingly concerned about the inroads he saw Modernism making into the Church, where key doctrines such as the person and work of Christ and his virgin birth, were considered to be up for debate. In 1923 he published his best-known work, Christianity and Liberalism, in which he noted that “In the sphere of religion, as in other spheres, the things about which men are agreed are apt to be the things that are least worth holding; the really important things are the things about which men will fight.”

            He contended that at that time “. . . the great redemptive religion which has always been known as Christianity is battling against a totally diverse type of religious belief, which is only the more destructive of the Christian faith because it makes use of traditional Christian terminology.” While not finding either “modernism” or “liberalism” to be satisfactory names for this new religion, Machen reluctantly used the latter and deftly demonstrated that Christianity and liberalism are two different religions.

            Almost 100 years later, Dr. Owen Strachan, Provost and Professor of Theology at Grace Bible Theological Seminary, has obviously borrowed from both Machen’s title and his methodology in his new work Christianity and Wokeness: How the Social Justice Movement is Hijacking the Gospel – and the Way to Stop It. As Machen did with liberalism before him, he ultimately comes to the same conclusion that they constitute two distinct religions.

            Strachan begins his work by discussing how wokeness has entered and is entering the culture at large and the Church in particular, as it is often the need to be relevant that leads the church to adopt the tenets of the social justice movement. He then issues a fourteen point – seven points of which are theological and seven of which are primarily cultural and social – critique of “wokeness,” as the social justice movement has become known. Among them are the way in which it distorts the doctrine of humanity and divides the Church in ways that are unsound and a variance with Christian orthodoxy.  Also noted are ways in which the mindset mitigates against historic Christian teaching on human sexuality.

            The work than examines what Scripture teaches about identity and ethnicity in both the Old and New Testaments and then deals with had questions on American history and other hot topics. Strachan does not shy away from confronting genuine cases of historical sin and injustice while not falling prey to the errors so prevalent in social justice teaching. The book concludes with a glossary of terms – helpful in dealing with a topic that often requires learning a whole new vocabulary – as well as a list of works for further reading.

            Christianity of Wokeness is a readable and through introduction to the topic and amply supports the author’s thesis. Each chapter includes review questions and it would serve well for discussion groups concerning the subject. It is highly recommended.

            

        The Rev’d Charles A. Collins, Jr. is Rector of St. Andrew’s Anglican Church in Savannah, Georgia (https://www.saintandrewsanglican.net), and is a graduate of Erskine Theological Seminary, where he is currently a doctoral student. He may be contacted at drew.collins [at] gmail.com.