Lines Drawn
by Charles A. Collins, Jr.
Published in the October 2021 issue of the Charleston Mercury.
Owen Strachan, Christianity and Wokeness: How the Social Justice Movement is Hijacking the Gospel – and the Way to Stop It (Washington: Salem Books, 2021).
J. Gresham Machen was born in Baltimore at a time when that city was still a distinctly Southern city to an Episcopalian lawyer father and a Presbyterian mother with deep Georgia roots. He was raised attending Baltimore’s Franklin Street Presbyterian Church and trained in the Westminster Shorter Catechism by his mother. Machen attended John’s Hopkins University where he graduated Phi Beta Kappa in classics, followed by a Master of Arts in philosophy at Princeton University while simultaneously attending Princeton Theological Seminary, including study in Germany under Wilhelm Herrmann, to whose Modernist theology he was attracted for a time. He ultimately rejected it and firmly embraced historical Reformed theology.
In 1906 Machen joined the Princeton seminary faculty and
after some hesitation he was ordained to the Presbyterian ministry in 1914, at
which time he became Assistant Professor of New Testament. He served as a YMCA
Chaplain in World War I, where he witnessed firsthand the devastation caused by
that conflict. Upon returning to Princeton he became increasingly concerned
about the inroads he saw Modernism making into the Church, where key doctrines
such as the person and work of Christ and his virgin birth, were considered to
be up for debate. In 1923 he published his best-known work, Christianity and
Liberalism, in which he noted that “In the sphere of religion, as in other
spheres, the things about which men are agreed are apt to be the things that
are least worth holding; the really important things are the things about which
men will fight.”
He contended that at that time “. . . the great
redemptive religion which has always been known as Christianity is battling
against a totally diverse type of religious belief, which is only the more
destructive of the Christian faith because it makes use of traditional
Christian terminology.” While not finding either “modernism” or “liberalism” to
be satisfactory names for this new religion, Machen reluctantly used the latter
and deftly demonstrated that Christianity and liberalism are two different
religions.
Almost 100 years later, Dr. Owen Strachan, Provost and
Professor of Theology at Grace Bible Theological Seminary, has obviously
borrowed from both Machen’s title and his methodology in his new work Christianity
and Wokeness: How the Social Justice Movement is Hijacking the Gospel – and the
Way to Stop It. As Machen did with liberalism before him, he ultimately
comes to the same conclusion that they constitute two distinct religions.
Strachan begins his work by discussing how wokeness has
entered and is entering the culture at large and the Church in particular, as
it is often the need to be relevant that leads the church to adopt the tenets
of the social justice movement. He then issues a fourteen point – seven points
of which are theological and seven of which are primarily cultural and social –
critique of “wokeness,” as the social justice movement has become known. Among
them are the way in which it distorts the doctrine of humanity and divides the
Church in ways that are unsound and a variance with Christian orthodoxy. Also noted are ways in which the mindset
mitigates against historic Christian teaching on human sexuality.
The work than examines what Scripture teaches about identity
and ethnicity in both the Old and New Testaments and then deals with had questions
on American history and other hot topics. Strachan does not shy away from
confronting genuine cases of historical sin and injustice while not falling
prey to the errors so prevalent in social justice teaching. The book concludes
with a glossary of terms – helpful in dealing with a topic that often requires
learning a whole new vocabulary – as well as a list of works for further
reading.
Christianity of Wokeness is a readable and through
introduction to the topic and amply supports the author’s thesis. Each chapter
includes review questions and it would serve well for discussion groups
concerning the subject. It is highly recommended.
The Rev’d Charles A. Collins, Jr. is
Rector of St. Andrew’s Anglican Church in Savannah, Georgia (https://www.saintandrewsanglican.net),
and is a graduate of Erskine Theological Seminary, where he is currently a
doctoral student. He may be contacted at drew.collins [at] gmail.com.
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